Our Patron Saint
Possibly the most famous rendition of Mother Mary’s Assumption in Western art, Titian's Assunta (1516–18).
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"De hemelvaart van Maria" ( The Assumption of Mary ) by Peter Paul Rubens, circa 1626
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The parish of Our Lady of the Assumption has a long and documented history spanning over 450 years. We celebrate our parish feast on August 15 which coincidentally also happens to be our Independence Day. Our patron Saint is Mother Mary and here is a brief history of what led to the institution of the dogma on November 1, 1950, of The Assumption of Mother Mary into heaven by Pope Pius XII.
The teaching of the Assumption of Mary became widespread across the Christian world, having been celebrated as early as the 5th century and having been established in the East by Emperor Maurice around AD 600. It was celebrated in the West under Pope Sergius I in the 8th century and Pope Leo IV then confirmed the feast as official. Theological debate about the Assumption continued, following the Reformation, climaxing in 1950 when Pope Pius XII defined it as dogma for the Catholic Church.
The Assumption is important to many Catholic and Orthodox Christians as the Virgin Mary's heavenly birthday (the day that Mary was received into Heaven). Her acceptance into the glory of Heaven is seen by them as the symbol of the promise made by Jesus to all enduring Christians that they too will be received into paradise. The Assumption of Mary is symbolised in the Fleur-de-lys Madonna.
The Assumption of the Virgin Mary into Heaven, informally known as The Assumption, according to the beliefs of the Roman Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of Anglicanism, was the bodily taking up of the Virgin Mary into Heaven at the end of her earthly life.
The Roman Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory." This doctrine was dogmatically defined by Pope Pius XII on November 1, 1950, in the Apostolic Constitution Munificentissimus Deus by exercising papal infallibility. The dogma states -
“ By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory”.
In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory".
In the churches that observe it, the Assumption is a major feast day, commonly celebrated on August 15. In many countries the feast is also marked as a Holy Day of Obligation. The Solemnity of the Assumption on August 15 is a public holiday in many countries, including Andorra, Austria, Belgium, Burundi, Cameroon, Central African Republic, Chile, Republic of Congo, Côte d'Ivoire (Ivory Coast), Croatia, Colombia, Cyprus, East Timor, France, Gabon, Greece, Republic of Guinea, Haiti, Italy, Lebanon, Lithuania, Luxembourg, Republic of Macedonia, Madagascar, Malta, Mauritius, Republic of Moldova, Monaco, Paraguay, Poland, Portugal, Romania, Rwanda, Senegal, Seychelles, Slovenia, Spain, Switzerland, Tahiti, Togo, and Vanuatu. It is also a holiday in some predominantly Catholic states of Germany, including Bavaria and Saarland. In Guatemala it is observed in Guatemala City and in the town of Santa Maria, both of which claim her as their patron saint. Also, this day is combined with Mother's Day in Costa Rica and parts of Belgium. In many places, religious parades and popular festivals are held to celebrate this day. Prominent Catholic and Orthodox countries in which Assumption day is an important festival include Argentina, Brazil, Czech Republic, Ireland, Mexico, the Philippines and Russia. In Canada, Assumption Day is the Fête Nationale of the Acadians, of whom she is the patron saint.
From the brief history above you will realize that even though the dogma of the Assumption was institute as recently as 1950, the fervor and faith in this belief spans centuries with innumerable books written and marvelous paintings executed by some of the world’s most famous Classic, Renaissance and Contemporary painters. You just Google – Churches of Our lady of the Assumption – and you will find a lot of Churches, Basilicas and Shrines in India and all over the world similarly named.
The Hail Mary in Latin is positively lyrical -
Ave Maria, gratia plena, Dominus tecum,
Benedicta tu in mulieribus,
et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei,
ora pro nobis peccatoribus,
nunc et in hora mortis nostrae. Amen.
As we say it colloquially during the Novena –
Aunkwari Mariae, Saibini Assumti maule !
The teaching of the Assumption of Mary became widespread across the Christian world, having been celebrated as early as the 5th century and having been established in the East by Emperor Maurice around AD 600. It was celebrated in the West under Pope Sergius I in the 8th century and Pope Leo IV then confirmed the feast as official. Theological debate about the Assumption continued, following the Reformation, climaxing in 1950 when Pope Pius XII defined it as dogma for the Catholic Church.
The Assumption is important to many Catholic and Orthodox Christians as the Virgin Mary's heavenly birthday (the day that Mary was received into Heaven). Her acceptance into the glory of Heaven is seen by them as the symbol of the promise made by Jesus to all enduring Christians that they too will be received into paradise. The Assumption of Mary is symbolised in the Fleur-de-lys Madonna.
The Assumption of the Virgin Mary into Heaven, informally known as The Assumption, according to the beliefs of the Roman Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of Anglicanism, was the bodily taking up of the Virgin Mary into Heaven at the end of her earthly life.
The Roman Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory." This doctrine was dogmatically defined by Pope Pius XII on November 1, 1950, in the Apostolic Constitution Munificentissimus Deus by exercising papal infallibility. The dogma states -
“ By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory”.
In Munificentissimus Deus (item 39) Pope Pius XII pointed to the Book of Genesis (3:15) as scriptural support for the dogma in terms of Mary's victory over sin and death as also reflected in 1 Corinthians 15:54: "then shall come to pass the saying that is written, Death is swallowed up in victory".
In the churches that observe it, the Assumption is a major feast day, commonly celebrated on August 15. In many countries the feast is also marked as a Holy Day of Obligation. The Solemnity of the Assumption on August 15 is a public holiday in many countries, including Andorra, Austria, Belgium, Burundi, Cameroon, Central African Republic, Chile, Republic of Congo, Côte d'Ivoire (Ivory Coast), Croatia, Colombia, Cyprus, East Timor, France, Gabon, Greece, Republic of Guinea, Haiti, Italy, Lebanon, Lithuania, Luxembourg, Republic of Macedonia, Madagascar, Malta, Mauritius, Republic of Moldova, Monaco, Paraguay, Poland, Portugal, Romania, Rwanda, Senegal, Seychelles, Slovenia, Spain, Switzerland, Tahiti, Togo, and Vanuatu. It is also a holiday in some predominantly Catholic states of Germany, including Bavaria and Saarland. In Guatemala it is observed in Guatemala City and in the town of Santa Maria, both of which claim her as their patron saint. Also, this day is combined with Mother's Day in Costa Rica and parts of Belgium. In many places, religious parades and popular festivals are held to celebrate this day. Prominent Catholic and Orthodox countries in which Assumption day is an important festival include Argentina, Brazil, Czech Republic, Ireland, Mexico, the Philippines and Russia. In Canada, Assumption Day is the Fête Nationale of the Acadians, of whom she is the patron saint.
From the brief history above you will realize that even though the dogma of the Assumption was institute as recently as 1950, the fervor and faith in this belief spans centuries with innumerable books written and marvelous paintings executed by some of the world’s most famous Classic, Renaissance and Contemporary painters. You just Google – Churches of Our lady of the Assumption – and you will find a lot of Churches, Basilicas and Shrines in India and all over the world similarly named.
The Hail Mary in Latin is positively lyrical -
Ave Maria, gratia plena, Dominus tecum,
Benedicta tu in mulieribus,
et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei,
ora pro nobis peccatoribus,
nunc et in hora mortis nostrae. Amen.
As we say it colloquially during the Novena –
Aunkwari Mariae, Saibini Assumti maule !
